The inhabitants of Deerfield gradually returned to their desolate hearthstones and abandoned fields, and held their own during the war, but not without severe suffering and a considerable loss of life. Peace was established by the Treaty of Utrecht in 1713.

Nine years of quiet followed, in which the town prospered. The Indians mingled. freely with the people, bartering the products of their hunting for English goods. A permanent peace was hoped for, but this hope was blasted on the outbreak of the Eastern Indians in 1722. Incited by the Canadians, the northern tribes joined in the war; and Father Rasle’s war brought the usual frontier scenes of fire and carnage; the trading Indians being the most effective leaders or guides for marauding parties. Many Deerfield men were in the service, notably as scouts. Inured to hardship, skilled in woodcraft, they were more than a match for the savage in his own haunts and in his own methods of warfare. In 1729, before the new meeting-house was finished, the people were called to mourn the death of their loved and revered pastor, Rev. John Williams, so widely known as “The Redeemed Captive.” His successor was Rev. Jonathan Ashley, who was ordained in 1732 and died in 1780.

Rev. Stephen Williams, a son of Rev. John Williams, the first pastor, was born in Deerfield in 1693, taken captive to Canada in 1704,redeemed in 1705, graduated at Harvard in 1713, settled as minister at Longmeadow in 1716, dying there in 1782; he was Chaplain in the Louisburg expedition in 1745, and in the regiment of Col. Ephraim Williams in his fatal campaign in 1755, and again in the Canadian campaign of 1756. His portrait, reproduced on page 428, was painted about 1748; it is now in the Memorial Hall of the Pocumtuck Valley Memorial Association, within fourscore rods of the spot where the original was born, and whence he was carried into captivity.